Muslims in Britain: Communication not Isolation
Posted by The Platform | Posted in Universal Values | Posted on 03-04-2010
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By Amira Abozeid
As a British-Born, Egyptian-raised young female, I have always been interested in knowing more and more about the UK. I was looking forward to living in the UK one day and engaging with British society to enrich my cultural knowledge and socialise with people from diverse backgrounds and ethnicities.
But when I came to Britain a couple of years ago, many changes occurred to the image I had in my mind. I was shocked from the media’s run-of-the-mill stories about Muslims being violent, extremist, and backward and of Muslim women being oppressed, subjugated and helpless. I was disappointed to find that the negative stereotypes propagated by hard-liners had somehow succeeded in shaping the public opinion of some of the British people against Muslims.
Being overwhelmed by these feelings, I stayed passive for some time believing that the image of Muslims will never change and any efforts that I make would be worthless and unwelcomed.
After a while, however, an inner voice taunted me saying “If you want to be a good Muslim, you shouldn’t just get annoyed from everything and be a nitpicker, you have to be a positive person and stand up for yourself and what you believe in. This is the only way for you to show people around you the good side of a true Muslim.”
To cut a long story short, my attitude changed dramatically over a very short period of time and I became eager to do my best to take even a minimal part in improving the image of Muslims; to be a more active participant within my community. I felt that we, as Muslims, have to start working on ourselves first in order to reach the ultimate goal.
I do believe that everyone has a circle of influence; friends, neighbours, relatives, colleagues, or an even wider influence than these. Whether you have limited access to people or not, you can have a massive influence on those around you by doing very simple but good and commendable efforts.
As for me, I started with the first most accessible circle to me which was my non-Muslim neighbours and acquaintances. I began having friendly get-to-know-you chats with them, giving them presents on many occasions, welcoming them after they return from holidays with a big smile and a home-made cake. Though these things may look trivial, no one can imagine how huge their impact is. Once you build good relationships with non-Muslim British people, they owe you much respect and appreciation and most of all, they judge you based on who you are and how you behave; always keeping in mind that you are a ‘Muslim’.
The next step for me was to engage in a wider community so I volunteered at a British charitable organisation that promotes diversity, inclusion and equality for all children. I translate children’s books into the Arabic language to help Arab children who have just moved to the UK to not feel isolated in nurseries and at school if they don’t understand English well. They can have both English and Arabic versions of the stories to gain a better understanding and more interaction with their colleagues and teachers.
In addition to this, every now and then, I like to initiate some online threads and write articles to communicate with non-Muslim British people and try to refute the negative arguments that target ‘all ’ Muslims using friendly discussions that are not based on a complicated or theological basis.
Well, to put it in a nutshell, I strongly believe that each single Muslim has to take part in changing the views against Islam by whatever means relevant to him/her. As an ordinary busy newcomer mum, I always doubted I could be able to do anything in this respect. However, I tried and will keep trying. There are many Muslims in the UK who have far much bigger circles of influence than mine and have the potential to be very effective. We don’t want the abhorrent views of extremist Muslims to take the platforms and drown the moderate views of the vast majority of Muslims.
In the coming years, the key elements for achieving this should be “communication” and “integration”. Isolating ourselves and refusing to mingle with non-Muslims does nothing but intensify the problem. What we have to aim for is to prove that moderate and productive Muslims exist and that they are active participants in social and civic life.
If this is accomplished, all Muslims will definitely not be tarred with the same brush. They will be judged by the content of their character and behaviour – not by the label of religion.
Amira Abozeid is a freelance editor and translator. She graduated from Cairo University attaining a degree in Political Science and, following this, an MBA Degree in Marketing. She worked as a news producer, editor and Business Studies instructor in Egypt and is currently based in the UK.






I think you’re wrong. You imply Muslims are complicit in their own discrimination. The negative views of Islam and Muslims have multiple sources, and some need to be challenged. Poole’s research on the British media makes a compelling argument for seeing anti-Muslim media coverage and a continuation of older racist discourses, but reconstituted to attack people on the basis of ‘culture’ rather than race. I don’t think every Muslim has an obligation to be on his/her best behaviour because of bigots. But more ought to participate in the critique of prejudice, and fight for the right for Muslims to live peacefully according to their own aspirations, which is their right in a liberal democracy.
I agree with you Yakoub that the negative views of Islam have multiple sources, and some of which are unjustified and just related to hatred and prejudice against Islam as a religion. However, in order to refute negative arguments, fight for our rights to live peacefully and reach own own as aspirations, as you said, there is no other option but to communicate our needs, ambitions and introduce the true essence of Islam.
On the official and professional levels, these efforts are done by respectable Muslim organisations and scholars in the form of conferences, constructive debates or other tools.
The point I tackled in the article is what we can do on informal and social sphere.
Actions in many cases do speak louder than words.
On the other hand, I don’t target hard-liners or non-Muslims who have extremist and racist views that they never intend to change under any circumstances. I target the normal non-Muslims British people who can see the true sides of Muslims when they have positive experiences with them. Once this happens on a large scale, even non-Muslim British people themselves can contribute in rebutting false accusations against Muslims. It does happen and it isn’t a dream.
We are all proud to be Muslims and will never accept any irresponsible insults against our religion or beloved Prophet (PBUH) or change our beliefs for any reason. I believe that each one of us can do something to help change our image as Muslims besides others’ efforts done on the wider scale.
Amira Abozeid
Your sentiments are admirable. I hope (and suspect in your case) that you do the things you do (those home made cakes sound good!) because you are a decent human being not just because you are a Muslim.
But Yakoub above, puts his finger on the problem (as seen by me, a non-Muslim). He says “ …. fight for the right for Muslims to live peacefully according to their own aspirations, which is their right in a liberal democracy.”
What are these aspirations? Are they personal aspirations, Islamic aspirations what exactly?
# That the number of Muslim Arbitration Tribunals (Sharia “courts”) in the UK continues to grow or that they are discouraged, even banned, as they assist the voluntary apartheid we see developing?
# That Tariq Ramadan’s call for a moratorium* on punishments like cutting off of hands for theft and stoning for adultery is taken up, and that stoning is seen as equally vile, and should be stopped, in any part of the world.
[* Not an outright ban as these punishments are in the Koran, and it saves Muslims from the bind of having to choose between contemporary values and their beliefs.]
# That it is a good idea that all KFC outlets should sell halal food.
# That the Islamic Forum of Europe (IFE) would go away and its senior officials stop making comments like “I am still convinced that participation is correct, but my contention is that it should be on our terms… Why allow ourselves to be boxed in by ‘rules’ that are clearly designed to destroy us in this world and the hereafter?” and “ … democracy, if it means that at the expense of not implementing sharia, no one will agree to that”, or that the IFE should go from strength to strength?
# That face covering be welcomed by the British public, even though most British people dislike it.
# That Muslim majority countries should allow their citizens to live by liberal democratic principles.
You get my drift.
I think you need to reconsider some aspects of your view “ …. I like to …. communicate with non-Muslim British people and try to refute the negative arguments that target ‘all ’ Muslims using friendly discussions that are not based on a complicated or theological basis.”